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Chapter 10 · 1870–1910

The Garment District

New York City as the Fashion Capital

After the Civil War, the American apparel industry centered itself in New York City. The streets of Lower Manhattan became a hive of tenement sweatshops where Jewish and Italian immigrant labor fueled a booming fashion economy.

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"Knee Pants at Forty-Five Cents a Dozen"-a Ludlow Street sweatshop photographed by Jacob Riis.
"Knee Pants at Forty-Five Cents a Dozen"-a Ludlow Street sweatshop photographed by Jacob Riis.Jacob A. Riis, "Knee Pants at Forty-Five Cents a Dozen-A Ludlow Street Sweater's Shop," from "How the Other Half Lives" (1890). Public domain.

Jewish tailors from the Russian Pale and Italian seamstresses from southern Italy and Sicily brought needle skills to the Lower East Side. The industry organized around sub-contracting: a manufacturer bought and cut the fabric and handed bundles to a 'contractor,' who set up a shop in a crowded tenement apartment and paid piece rates to workers—often including members of his own family. As fashion magazines, department stores, and standardized sizes converged, New York emerged as the apparel capital of the Western Hemisphere, and the tenement sweatshop became its defining workplace.

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Classroom Kit

Who should have been held responsible for sweatshop conditions: the contractor, the manufacturer, the government, or the consumer?

Primary source

How the Other Half Lives

Jacob A. Riis, 1890

Up two flights of dark stairs, three, four, with new smells of cabbage, of onions, of frying fish, on every landing, whirring sewing machines behind closed doors betraying what goes on within, to the door that opens to admit the bundle and the man. A sweater, this, in a small way. Five men and a woman, two young girls, not fifteen, and a boy who says unasked that he is fifteen, and lies in saying it, are at the machines sewing knickerbockers, "knee-pants" in the Ludlow Street dialect. The floor is littered ankle-deep with half-sewn garments.

Context: Riis, a Danish-born police reporter, used words and flash photography to expose conditions in New York's Lower East Side tenements. His book shaped middle-class opinion and housing reform, though it also repeated ethnic stereotypes of the immigrants he described.

Source: Jacob A. Riis. How the Other Half Lives: Studies Among the Tenements of New York. Charles Scribner's Sons (via Project Gutenberg). 1890

Primary source

Life in the Shop

Clara Lemlich, November 28, 1909

First let me tell you something about the way we work and what we are paid. There are two kinds of work—regular, that is salary work, and piecework. The regular work pays about $6 a week and the girls have to be at their machines at 7 o'clock in the morning and they stay at them until 8 o'clock at night, with just one-half hour for lunch in that time. ... Whenever we tear or damage any of the goods we sew on, or whenever it is found damaged after we are through with it, whether we have done it or not, we are charged for the piece and sometimes for a whole yard of the material.

Context: Lemlich published this account in the New York Evening Journal days after the shirtwaist makers' general strike began. It explains, in a worker's own words, why some 20,000 young, mostly immigrant women walked out in the "Uprising of the 20,000."

Source: Clara Lemlich. Life in the Shop, by Clara Lemlich (from Leon Stein, ed., Out of the Sweatshop, 1977). Kheel Center, Cornell University ILR School. 1909

Primary source

Speech at Cooper Union

Clara Lemlich (as reported and translated from Yiddish), November 22, 1909

I have no further patience for talk. I am a working girl, one of those striking against intolerable conditions. I am tired of listening to speakers who talk in generalities. ... I make a motion that we go out in a general strike.

Context: At a mass meeting of shirtwaist makers, Lemlich interrupted hours of speeches by labor leaders and called for a strike. The walkout that followed helped build the International Ladies' Garment Workers' Union; versions of her words differ because reporters translated them.

Source: International Ladies' Garment Workers' Union. National Park Service. 1909

Discussion questions

  1. List three specific workplace grievances Clara Lemlich describes in "Life in the Shop."
  2. Riis was a reformer writing for middle-class readers; Lemlich was a 23-year-old striker writing for a mass-circulation newspaper. How do their purposes shape what each notices about the same kind of workplace?
  3. Lemlich's Cooper Union speech was delivered in Yiddish and survives in several slightly different English versions. What does this tell historians about using speeches "as reported"?
  4. U.S. Department of Labor investigators still find wage violations in Los Angeles and New York garment shops. Using Riis's description of layered subcontracting, explain why sweatshops persist and argue for one solution.

Key terms

Sweatshop
A crowded, unsafe workplace where people work long hours for very low pay, often for a subcontractor called a "sweater."
Piecework
A pay system in which workers earn a set amount for each item finished rather than an hourly wage.
Tenement
A crowded, poorly built city apartment building, often used as both home and workshop.
Subcontracting
When a company hires another business to do part of its work, often pushing costs and responsibility down to smaller shops.
General strike
A strike in which workers across an entire industry or city stop work at the same time.
ILGWU
The International Ladies' Garment Workers' Union, founded in 1900, which became one of the largest unions in the country.

Sources

  1. Primary sourceJacob A. Riis. How the Other Half Lives: Studies Among the Tenements of New York. Charles Scribner's Sons, 1890.
  2. ScholarshipSweatshops and Strikes before 1911. Kheel Center, Cornell University ILR School (Remembering the 1911 Triangle Factory Fire).
  3. ScholarshipHistory of Sweatshops: 1820–1880. Smithsonian National Museum of American History.

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